Showing posts with label links in the chain. Show all posts
Showing posts with label links in the chain. Show all posts

Friday, September 14, 2007

Two Sides Of The Coin




I was supposed to post Bishop Soc's draft letter as promised in a previous entry.

However, a well meaning and impassion plea from an anonymous email touched a nerve:

One thing I ask (I'd say BEG even) is that the draft letter of Bishop Soc Villegas NOT BE POSTED IN YOUR BLOG. Please avail to the Bishops REGARDLESS OF WHO THEY SYMPATHIZE OR AFFILIATE THEMSELVES WITH the respect that their office holds. We are treading on very thin ice when it comes to our mother the Church and the pastors she has called to serve us....please do not crack that ice just to make a point. Its not worth it. You can reveal the truth about FFL and the purity or impurity of their heart (believe it or not, I still believe they have hearts, a little hardened perhaps but it still beats for God) and the perverse manipulation of truth to make their point echo across the globe. HOWEVER, we do not need to stoop down to that level. God's truth is His truth for each one of us...His mission and call to each one of us is different...so lets seek it individually without destroying our relationship with His Church...and move collectively in whichever group He WILLS us to be.

I pray that both CFC and FFL will one day be able to worship together, will be able to heal, rich or poor, materially or spiritually; we are still ONE BODY in our Christ...and we serve never for our own, but...

In light of this totally unselfish request, I am refraining from posting Bishop Soc's draft letter for the meantime. I will, however, summarize it:

In short,

1. This draft letter was addressed to Cardinal Rosales.

2. It discusses details on how to go about a CFC/GK split.


Now, the Bishops have spoken, ostensibly, to put an end to the confusion.

Archbishop Lagdameo has said his piece...
(However, during the CBCP dialogue, of which he was panel member, he stated that he recognizes only one CfC in his archdiocese.)

Archbishop Arguelles released a decree...

Bishop Reyes released a paid ad in the Bulletin...


Now I'd like you all to watch Bishop Pacana's (another panel member of the CBCP dialogue) talk:


http://www.zshare.net/video/130829227f13c8c5/

or download HERE.


Now that the Bishops have made their moves, which pieces will follow next, the Knights or the Pawns?


Update/Edit:

Some of you are calling for a release of that draft letter. I'm praying about it and hope to discern the right thing to do soon.

Let me remind you all that while our focus here is on the truth and transparency, this site is NOT about the bishops and/or their actions. We are all human. Any one of us can be misled, if that was ever the case. There are times when certain things can do more damage than good, and this is what I'm praying about. I beg you all to think about ALL you have gleaned from this site, as I believe there is enough in here for you to discern already.

Remember the last council statement: Let us look ahead, move forward, focus on our goals with CfC, and continue to do its good work.



Tuesday, September 11, 2007

Of Plans and Mysterious Ways Pt 2

A little background:

Sometime after the resignations, Frank Padilla broached an idea to Roquel Ponte about seeking spiritual guidance from Frank's close friend Bishop Soc Villegas on how to go about settling the personal disagreements between Frank, Tony, and Lachie.

Bishop Soc invited the whole 7 man council to Balanga, Bataan.

Frank and Lachie went there a day early and slept over. The next day, Joe Tale and Ernie Maipid arrived, two couldn't make it; Joe Yamamoto had surgery and Roquel was on a mission.

It was during this meeting that Bishop Soc introduced the idea of a CFC and GK split.

A few days later, Bishop Soc emailed a draft proposal letter to Frank and the other council members through Maribel Descallar.

Maribel forwards it to
non-council member Gary Faustino (of the Easter Group). Gary replies with his comments copied to Nonong Contreras and mistakenly forwards it to Gerry Bacarro a CfC Leader (when it was probably meant for Gerry Padilla).

This is the second faux pas of the Easter Group that is also being widely reported and making the rounds as a forwarded email. Here is the email thread:






One would wonder why Maribel Descallar would share this information with non-Council members BEFORE forwarding it to the Council.

Still coming:

The draft letter that was composed by Bishop Soc for the council to submit to Cardinal Rosales.



Thursday, September 6, 2007

Of Plans And Mysterious Ways

A comment in a past entry gives a little background on how this controversial document became semi-public. I say semi because even though it has been talked about and speculated upon by members of CfC and FFL, I don't believe it has become fully public until now.

This document details (kudos on great formatting by the way) in outline format how the Easter Group will act/react to moves by the CfC Council during their quest to get the elections postponed (among other things).

There are several things to note, the first of which is the date of this meeting, June 7, 2007. That is almost 2 weeks prior to the Council elections and shows that the wheels have been turning in the FFL management for quite some time already. The premeditated manoeuvers planned by the Easter Group's core members are almost quasi-political in tone and flow like elements in a high stakes chess game.

Also, for those who don't know yet, this is the source of the "Easter Bunnies" and/or "Playboy Bunnies" inside jokes that have been going around in the CfC circles and has even been pointed out in newspaper articles.

What is still a mystery is why they would choose a nickname that has forever been associated with a ... well you all know the source and it espouses everything that CfC does not. If you don't know then please call your parents before you continue reading this entry, if they're not around, click here.

It was the discovery of these minutes that prompted a response from the CfC Council back in July 19, 2007, where they addressed the issue.

What some feel as almost the hand of God at work was how these minutes were discovered, accidentally left behind/dropped at a CfC Council member's house by an FFL member. Another example of the Lord's mysterious ways was how a very revealing email meant for FFL eyes somehow gets sent to a CfC leader.

Anyway, here they are, the minutes you've all been waiting for:


Click to enlarge

Click to enlarge

Click to enlarge
So, lets try and define power grab, once again, in the context used by this reporter.


Coming...

Back to Showing YOU the Money, closing off the financial issues pre-Feb, and the Coops for Christ involvement.

Wednesday, September 5, 2007

For Every Action ...

To be, or not to be: that is the question:
Whether 'tis nobler in the mind
To suffer the slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them?
To die: to sleep; No more;
- Shakespeare’s Hamlet


I will be posting the FFL's reaction letters/emails in order of appearance but I might get the sequence wrong. Please correct me if I do. Once again, I ask for you patience because this post will be quite long. I wanted to cut it up into different entries but I didn't want to dilute its context.

This one was in response to the the CfC Council's first statement dated August 28, 2007. In it, the FFL questions the retention of the Vatican Decree as that was mentioned in the CfC Council's first statement.

"Date: Fri, 31 Aug 2007 17:50:28 +0800
To:
From: eastergroup@gmail.com
Subject: CFC-FFL Statement

It comes as a surprise that the Council of CFC has chosen to come out with an official announcement regarding the results of the August 28 dialogue with the bishops without waiting for the official communique coming from the investigative body tasked with looking into the 'veering away of GK from the life and mission of CFC.' It would have been good if the Council statement is an accurate and factual reportage of the events. However, it has chosen to infer value judgement during the conduct of the deliberations. Thus, we are representing below, in the full text, what was officially reported in the CBCP News Website on August 28 if only to qualify some conclusions made by the Council regarding the event.

CFC opts to split

As can be clearly gleaned from the news article featured on the CBCP News Website, nothing is said about the continuing recognition by the CBCP and the Vatican regarding CFC Global Foundation (as represented by the International Council). As such, neither the CFC Foundation for Family and Life nor the IC can lay claim to both recognitions as presently residing in any communities represented in the August 28 meeting.

However, it remains a fact that spouses Frank and Gerry Padilla continue to sit in the Pontifical Council for the Family at the Vatican. Despite this fact, the CFC-FFL has chosen to be prudent in claiming any recognition and would rather wait for the official communique forthcoming from the investigative body of the Bishops.

We urge all brethren to exercise utmost restraint and prudence in providing credence to announcements which may unduly give rise to false expectations.

The peace and love of Christ and the loving care of Mother Mary, our Mediatrix, be with you all.

CFC Foundations for Family and Life"


The retention of the Vatican Decree by the CfC was told by the Bishops to the representatives of both the FFL and the CfC Council, as reported by Mon De Leon (a CfC BOE member) in an email circulating the CfC (and obviously the FFL's) ranks. I'll post it here in its entirety because it also leads into the 2nd FFL reaction letter:

"Almost the whole day yesterday( 28 August), the Bishops met with the two groups. Present were Bishops Lagdameo, Gabby Reyes, Pacana, Villena, and Afable. The Bishops met with FFL group first (10:30 to past noon), after lunch it was the turn of the International Council group. Thereafter at about 4PM, the two groups were called.

The Bishops asked the FFL Easter Group what their complaints were and it centered on the following: a) GK Veering away from the doctrines of the Catholic Church (e.g, latter day saints wanting to put up a GK site and seeking free evangelization), (b) witchunting of resigned home office officials pertaining to alleged financial indiscretion. (c) disobedience of the Council of the bishops' wishes to postpose election and follow their suggested formula.

When the turn of the CFC group came, they were asked by the bishops if CFC group had a complaint against the FFL, and the CFC council said there was none. The bishops then proceeded to ask about the issues pertaining to Gawad Kalinga, especially the coming in of the Mormons in GK villages, accepting donations from Corporations who has products that sell condoms and pills. The response was, "there was never a MOA nor funds received from Latter Day Saints and to date, there is no such village - unfortunately, no one can stop their evangelizers(who come in pairs) to visit GK families in their homes for that would be illegal". At best, we invite catholics and nominal christian GK beneficires to our CLPs and there are many. On the Acceptance of donations from Corporations that sell anti-catholic products, that can be corrected by a simple policy issue (which Brother Frank should have done years ago as the GK Chairman ordering Tony Meloto, his Executive Director).

As to the accusation of witchunting (by Gerry Padilla): Lito Tayag (council member) responded "who are being accused, kindly name them", he further said that "up to now, no one among those who resigned from the CFC office and joined the FFL has been charged with any case of malversation and similar cases. How can CFC Council (lito in particular) be accused of witchunting?" If ever, that should be the result of the audit by reputable Audit Firms like that of SGV or Lipana. For now, policies are being reviewed to minimize expenses in view of the greatly reduced tithing brought about by the division. Lito asked the FFL group about what to do with the Loans left and the unfunded retirement liabilities over the years that Frank was the leader, there was no response from their group. The bishops said "kayo-kayo na ang mag resolve niyan".

As to the accusation of Disobedience to the wishes of the Bishops, it was explained to the Bishops that the Council did not disobey but rather it was made clear to the Bishops that the 230-man Electoral Assembly, which is an electorate higher than the 7-man council, simply followed its own mandate - electing the 7-man council after considering everything, including the proposed joint formula which was noted by the Bishops. It was then that the Bishops understood that it cannot "dictate" on the electoral body much like the college of cardinals that elect the Pope. Somehow the Bishops now realize that their lamentation about CFC not following their electoral recommendation is now beng used by the FFL to entice innocent members from joining the FFL, causing further division.

In the end, the bishops assured that they will continue to recognize Couples for Christ in their respective areas. They have also assured that they will not work to remove the Vatican recognition that CFC has as well as that of the CBCP itself. It is up to the respective Bishops (in their respective areas of assignment anywhere in the world) whether they would like to recognize the new group FFL or not, that is for FFL to work on in their respective Dioceses. (the SEC has disapproved the use of the word Couples for Christ by FFL group). In the case of the Archdiocese of Lipa, the Bishop (Arguelles) issued a circular to his diocese that he "will recognize only one group and that is Couples for Christ and all the seven pillars including Gawad Kalinga."

The statement of the CFC Council received in cellphone text is ..."We Thank God for our Bishops (reyes, pacana, villena, lagdameo, afable) who affirmed that the Vatican Recognition and the CBCP recognition are with the CFC International Council who were elected by the CFC Elders Assembly last June 22 --- let us respect the decision of Bro Frank's group to serve God in their new ministry called FFL while leaving the door open to those who wish to return and keeping the openness to serve together at the right time. Let us close our ranks and build a stronger and more vibrant CFC that will renew the face of the earth".

The Bishops further recognized the continuing mission of Couples for Christ and its Seven Pillars including Gawad Kalinga (which will need closer watch and correction along the way), "Families in the Holy Spirit Renewing the Face of the Earth and its Work for the Poor program thru Gawad Kalinga".


May God Bless our work. -- Kuya MON de Leon"
Now, somehow, the FFL seem to feel that Mon De Leon does not have the crediblity to report with any accuracy, hence the release of this 2nd email penned by Nonong Contreras:

"Date: Sun, 02 Sep 2007 09:34:12 +0800
To:
From: "Easter Group"

Subject: Rejoinder to Mon de Leon's account of Dialogue with Bishops, Aug. 28, 2007


There was no categorical mention from the Bishops allegedly retaining both the CBCP and Vatican recognitions. What the Council has done could be a great disservice to the Bishops who still have to come up with an official communique' on the events which transpired on Aug. 28. The act of preempting the body of Bishops is indeed regretful.

The reportage ostensibly done by Kuya Mon could be a view from the balcony and perhaps from notes or remarks culled by a person who was actually in the proceedings. I flew in at 4:30 am Aug. 28 but was asked to proceed to the Laiko building to be an actual participant in the proceedings and perhaps, we can offer you a better context of what really transpired and compare this with the 2nd hand accounts.

1. The context of reporting on the Mormons could be captured very well if you download the GK website, unless Gk has taken pains to remove this item. We presented documents to justify this claim. It is reported that in at least one GK village, the Mormons have indeed installed a complete water system. Even in the GK expo at the Mall of Asia, the Mormons were very prominent in displaying their water system model.

The whole rationale beyond accepting all parties with good intentions should be qualified in the context of protecting our Christian values and being circumspect in refusing any undue influence that could pose a threat to these. This is very much in line with Vatican teachings, just like the Pontifical Commission for the Family where any form of collaboration with pharma companies selling pro-choice devices is followed to the letter. In this aspect, even if these companies do not attach any conditions to the donations they offer, any wiggling on our part constitutes a violation of the very core beliefs we adhere to in our pro life program. A simple refusal with a thorough explanation of the reasons why can gain us more respect rather than sticking to plain legalities. Who can indeed bring us to court for sticking to our beliefs and unfurling our Christian banner? In this connection, we also presented equally documented cases where CFC stickers displayed on doorposts of CFC beneficiaries in Gk sites are ordered to be taken out, including testimonies that wearing CFC t-shirts in GK gatherings are not allowed for fear of ostracizing partners. We could have cited more cases except that limitations of time prevented us from doing so.

2. This brings us to the point of passing the mantle of responsibility to Bro. Frank who should have ordered Bro. Tony from desisting in such acts. I have worked with both up close as a former member of the Council and it is a bit unfair to comment that Frank did not practice pastoral correction over Tony regarding the one and many indiscretions committed in favor of romanticizing the work because while he corrects, a lot of the activities reported to us were either after the fact, already in progress and too late to wiggle away from or just plain stubbornness. Perhaps, that is why Frank had just to accept part of the collective responsibility owing to his lack of oversight and lamented. We cannot perceive the same behaviour from the other party whose absence and silence after the resignations have been noticeable but whose influence in pursuing the "veering away" course remains palpable up to this point in time. This has prompted the Bishops to exhort the Council to investigate further and more deeply these reported cases, which the Council would make us believe are "isolated."

.3. Let us dwell on the veracity of the witchhunt. Both Lito and Mon should know better and recall that it was the continued vigilance of the Board of Elders (all 3 of us were members) that prevented the witchhunts from proceeding because we called the attention of the Council on the non-pastoral way it was conducting the investigations, complete from the taking down of statements and the preparation of notarized affidavits. The Council apologized to us in one of our meetings for its "procedural lapse", trivializing and dismissing in a cavalier fashion the anguish and agony these have caused the families of those involved. The fact remains that there have been no findings enough for the Council to build a case.

3. The matters of loans and the unfunded retirement plan are items of obligation the Council now has to bear, particularly since tithes have reportedly dwindled to all time lows these past few months. Does our brother intend to pass on these liabilities to a separate juridical body and escape the responsibility due its creditors and the would-be retirees? Hasn't the Council claimed that is it now the annointed body tasked with the administration of CFC affairs since it was legally elected under the by-laws? Has it not chosen, together with the Elders, Assembly not to heed the strong call of the Bishops to postpone the elections?

4. It could be a great disservice to Bisops Lagdameo, Villegas and Reyes and their wisdom and intelligence for us to hear that the Council has washed its hands off the responsibility of pushing thru with our win-win formula. Again, it seems Bro. Mon can wish away the heart and core of agreements arrived at thru negotiations and dialogue---that both parties who enter into them are bound by the agreement. Those who break away from negotiated settlements violate trust and confidence supposedly reposed by both parties on each other, if not the probity and sincerity of those who choose to enter into them tongue-in-cheek. The fact remains we had an agreement to resolve the crisis which was watered down by the Council and Joe Tale to a mere "proposal" to make it appear that the Elders' Assembly had every right to proceed with the election of the 7 instead of sticking to the agreement. To top it all, Bro.Lito, one of those who participated in the dialogue and brokered the agreement stood up before the elections to make a public pronouncement that "he was prepared to change his mind" regarding honoring the agreement. Of course, it was merely incidental that he was a candidate for a council position.

5. Again, the danger of not being a participant nor an eyewitness is seen on how the wisdom of the Bishops can be slanted to favor the other side. A reading of the official statement coming from the CBCP website does not contain any mention of what party retains or loses recognition whether at the CBCP or Vatican levels. It only says both parties should work for their respective recognitions depending on the wishes of the Bishop. In fact, in preempting an official communique coming from the 5-man investigation body, the Council runs the risk of being corrected again by the Bishops for inaccurate reporting and preempting their moves. The case of Bishop Arguelles was cited, conveniently missing the good Bishop's preamble that he was "one of those who first decried the veering away of GK from the life and mission of CFC."

It is our ardent hope that the next time reportage on important events is resorted to, we should focus and verify the facts before we release these reports. In all these events happening in the community, we should show equanimity and be more circumspect in reporting what are the ones true, precise and accurate.

Please pass this on in the interest of fairness. God bless.

Nonong Contreras"


I think this rejoinder is best rejoined by commentary in the 2nd Council Statement and When entries, but I'll bring up a couple of things:

1. Nonong Contreras was reported to have not been present in the late afternoon joint meeting with the Bishops, as he had left earlier in the day. In that case, There may have been things discussed that he was not personally privy to.

2. His passing of responsiblity for past financial issues committed during their tenure to the newly elected Council is......well, I don't know, you all can try to come up with the term.

Anyway, what follows then is the latest statement from Frank Padilla, dated Sept. 1, 2007:

"My dear brothers and sisters in Christ,

Peace be with you!
The meeting of the Int’l Council, Tony Meloto, Lachie Agana and myself last August 14 resulted in both sides accepting that the only way left to go was to separate. Last August 28, CFC-GK represented by the Int’l Council and CFC-FFL affirmed their decision to go separate ways, and this was accepted by the bishops. As one of the bishops said, CFC has been held in bondage by GK, and so now each one, CFC and GK, should be given freedom.

As we separate, know the following:
(1) We in CFC-FFL remain as “Couples for Christ.” We have not left CFC, which is the global spiritual body distinct from the Philippine corporation. What we have left is the legal entity of “Couples for Christ Global Mission Foundation Inc.” We in CFC-FFL have as much right, if not more, to remain as CFC than those who have veered away from our original charism. Bp Gabriel Reyes said it was acceptable to have two CFCs.

(2) We in CFC-FFL, contrary to pronouncements and threats from the other side, can and will make use of all teachings, formation programs, materials, the CLP, songs, etc. of CFC. CFC-GK does not have exclusive rights to these materials. CFC-FFL has the right to make use of these CFC materials for the work of the Lord. Later we will also make revisions as needed.

(3) In the Philippines, it is time for all who are for CFC-FFL to remove themselves from the official CFC-GK structure. You no longer have to attend CFC-GK activities. We will integrate you in our own structure, and we will have our own activities. For CFC in other countries, you can try to insulate yourself from the conflict in Manila and wait until the dust settles, and in the meantime just go on with your own life and mission. You may however work internally for the restoration of CFC in your country, for as long as that is possible.

(4) Try to remain peaceful with those who opt to stay with CFC-GK. Maintain your friendships and remain as brethren, though now separated.

I had proposed to the Int’l Council in the presence of the bishops that we can maintain some sort of unity within CFC, by having one CFC but with two independent branches. Each branch, CFC-GK and CFC-FFL, can pursue its own particular charism. Each can bless the other. Both can have joint activities during the year. Though the Int’l Council did not accept this, I continue to leave this proposal on the table.

Let those of us in CFC-FFL now move on. There is much to be done.

God bless.
In the service of Christ,
Frank Padilla"

Speaking of anomalies, I wonder how Frank Padilla can reconcile being identified with but not be a part of the legal entity that is Couples for Christ. Is this because their application to the SEC to use the CfC name for his new corporation was not approved? It is also quite interesting that he's taken it upon himself to bestow a new name to CfC: CFC-GK.

Also, many rights are written about, but are these rights legally conferred or just imagined?

"
Try to remain peaceful with those who opt to stay with CFC-GK. Maintain your friendships and remain as brethren, though now separated." - Now this is what I'd really like to see put into practice, maybe for starters by Nonong Contreras, to lead by example of course.

"
Let those of us in CFC-FFL now move on." One wonders if "moving on" means they'll leave the current CfC members in the Philippines and Worldwide alone and start recruiting legitimately.

Lastly, this statement is what I have a problem with:

"For CFC in other countries, you can try to insulate yourself from the conflict in Manila and wait until the dust settles, and in the meantime just go on with your own life and mission. You may however work internally for the restoration of CFC in your country, for as long as that is possible."

FP claims that international members should just "go on with their life and mission..." yet he is even at the present actively campaigning for them to join the FFL fold, as evidenced by this flyer (actually more like a resume) for his appearance at a "CfC" event in the USA:

"Catch the Authentic Vision!
A lot have been said about this man of God, a prophet for our times.
Pray and worship with him. Hear and ask him yourself.
Frank Padilla
One of the original 16 couples who started Couples for Christ in 1981 Former Executive Director of Couples for Christ for the past 26 years Sole Signatory and Proponent to the CFC Vatican Recognition, The Driving Force to the Establishment of CFC in 160 Countries Worldwide Chairman and Founder of Couples for Christ Foundation for Family and Life, and Author of the following Christian books: Bringing Glad Tidings to the Poor, Facing the Future, Families in the Holy Spirit, Females are Fabulous, Fishers of Men, Focused on Christ, Freeing the Captives, Fulfilling the Mandate, Renewing the Face of the Earth, Witnesses to the Ends of the Earth, Forty Days with the Poor, Friend and Foe and more at the First Regional Assembly and Open Forum CFCUSA Mid-Atlantic Region CFC Washington DC and Missions, CFC Maryland, CFC Virginia, CFC Delaware, CFC West Virginia and CFC North Carolina
(Free Admissions – No Charge for Registration)

on Saturday, September 8, 2007
(the birthday of Mother Mary)

at the St. Aloysius Gonzaga Church
600 North Capitol St. NW Washington DC 20001
Arrival at 12:30 pm for the Assembly
and 4:30 Anticipated Sunday Mass

Reception follows at 6:00 pm
to honor Bro. Frank, his party and out-of-town CFCs and guests
at the Taylor residence."
To whoever sent this flyer/email to me, my thanks and gratitude goes out to you.

Nonong Contreras throws about words like trust, sincerity, and confidence like they are light as feathers. Does this also apply to the underground recruitment of CfC members worldwide?

To complete the title phrase (a quote from Newton's Third Law of Motion):

"
For every action, there is an equal and opposite reaction."

What should the reaction be to FFL's actions?

Coming later....the bunny minutes and closure to past posts...

Tuesday, September 4, 2007

The Election Question

Inasmuch as the past CfC council elections have been made a big deal over and over (that is, until the emphasis was switched to money and accounting) by the FFL in its drive to re-recruit CfC members to their fold, I think the whole election thing has to be explained here. There had been allegations of defiance of the Bishops, who asked for the elections to be postponed after Frank Padilla went to them. Here we will go over the events that led up to the June elections, and why the FFL feel that they got the short end of the stick.


To give a little background on how the CfC hold their elections and some general rules:

Elections are held every 2 years with the last one held in June 2007 for 7 Council members / board of trustees and 15 Board of Elders (BOE).

Eligible voters are members of the Elders Assembly (EA).

Elders Assembly is composed of:

  • Sector Heads
  • Provincial Area Heads
  • Regional Area Heads
  • Ministry Heads
  • Regional Coordinators (Intl)
  • Mission Directors & Spouses

This year's EA has a total of 231 Members.


Election Procedure:

The council nominates 12 and the BOE nominates 5 for a total of 17 members to be nominated for the Council.

It has been a tradition to nominate the incumbent council members. (This is why Frank Padilla has been on the Council for the past years.)

After the 7 council members, the floor becomes open for BOE nominations. 15 are chosen for the BOE.

What happened this year (2007)?

Tony Meloto (TM), Frank Padilla (FP), and Lachie Agana (LA) resign in February, leaving only 4 members. Because of their resignation, it was deemed by the remaining council members that the 3 will no longer run for the council in the coming June 2007 elections.
Note: TM does not run again.

The BOE has its own nomination procedures. A long list nominated by its members is deliberated on and the final list of 5 names is determined. Frank Padilla was initially included in the long list, but was not included as part of the final 5.


This year only a total of 15 were nominated by both the council and the BOE:

  1. Joe Tale
  2. Ernie Maipid
  3. Joe Yamamoto
  4. Lito Tayag
  5. Rouguel Ponte
  6. Joey Arguelles
  7. Melo Villaroman Jr.
  8. Delfy Geraldez
  9. Mannix Ocampo
  10. Joey Mempin
  11. Greg Monteclaro
  12. Robert Ardiente
  13. Pancho Lopez-Tan
  14. Jimmy Santiago
  15. Rene Rieta

When the list of nominees was released, Frank questioned the Council on why he was not nominated. The answer was simple, he was not nominated because he resigned (why resign only to run again?), and they were not required to nominate him regardless. FP was nominated by the BOE, but his name was not included in the final 5.

Subsequently, FP elevates several complaints to the bishops. According to him, these had to do with the problems within CfC and GK in particular, and the disagreements among certain elders which the 4-man Council failed to address. Also part of his complaints were the choice/list of nominees, expressing his opinion that all 7 (3/resigned & 4/man council) should inhibit themselves from running in the June elections.

The Bishops then sent a letter to the Council, recommending that the elections be postponed.

The Council respectfully notifies the Bishops that they will proceed with the elections in a majority decision of the Elders Assembly.

The Bishops then sent a 2nd letter, strongly recommending the postponement of the Elections.

Here is a background story going around among the Elders Assembly:

FP, dismayed at his exclusion from the list of nominees, wanted the 4-man Council to exclude themselves as well. His contention was, if he was excluded, the 4 should be as well.

The 4 did not agree. FP then offered to add 5 names to the list of nominees (which was an irregular request because it had never been done in that manner, with one individual having the right to nominate his own choices for the council)

With the nominations already complete, the 4-man council had to refuse.

To pacify FP, the 4-man council asked for FP's list of names and told him they will pray about it and consider. FP refused.

There are other issues involving the Bishops but the connection between FP and them will be tackled later.

There were backroom politics that were going on this whole time; between FP and the Bishops on one hand, and the 4-man Council on the other. The politicking led to the 4-day marathon meeting between FP's Easter Group and the Council which resulted in a MOA to be presented to the Elders Assembly as a "proposal", it was signed on the Sunday June 17, 2007.

Here is a draft copy of the MOA:

Page 1

Page 2


This MOA speaks for itself, but in short:

There was an agreement to fill the vacancies of the 3 resigned members in the Council instead of holding the regular elections (where 7 will be elected).

The newly completed 7 man council shall serve the original term that expires on June 30, 2007.

The 7-man council and the 15 member BOE whose terms expire on June 30, will be allowed to serve on a hold-over capacity up to January 31, 2008. Thereafter, the regular elections will be held.

There was also an agreement to present to the Bishops and to the Elder's Assembly.


Wording to note:

"1. This agreement will be presented to ... the Elder's Assembly for approval."

"3. ... this agreement will be presented to the Elder's Assembly for ratification."




At this point, sources say, Joe Tale, in the spirit of the MOA proceeds and in a period of 5 straight days, started to have marathon sessions with members of the elders assembly, presenting and endorsing the MOA to them.

A scheduled Recollection Night for the Elders Assembly was held on Wed, June 20, 2007 (2 days before the election). The EA traditionally holds this Recollection prior to an election. The speaker for the night originally was Bishop Gabby Reyes, but he had excused himself 2 weeks prior due to the turn of events within the CfC leadership. Greg Monteclaro then invited Fr. Mario Sobrejuanite for a talk. After the talk, Joe Tale presented the proposals outlined in the MOA. The EA's deliberation on the MOA was deferred because this was a Recollection night. Joe Tale exhorted the EA to pray and discern regarding what he had presented. (To listen to Part 1 of the Recollection Night audio, CLICK HERE, Part 2 is HERE)

On Thur morning, Bishop Reyes requests Joe Tale to allow him to speak to the EA. It was an incredibly difficult request to fulfill because gathering 231 people on such short notice (roughly 12 hours) was an almost impossible task, especially since this was a CfC anniverersary week with many EA members participating in various activities. Regardless, Bishop Reyes was able to address a small gathering of EA members that were able to make it that Thursday night. He spoke of the proposal and held an open forum.

Friday, June 22- Election Day

A mass was held. Everyone was blessed with holy water by Fr. Paul. Roland Nillas was seen distributing a 'blue paper', containing his letter appealing to all EA members to vote for the agreement.

Joe Tale presented the agreement to the EA. (audio to be uploaded later).There was a deliberation on the floor. Some members started to put forward their own proposals. Due to time constraints, Joe Tale suggested to put to a vote, whether to proceed to a referendum or open the floor for deliberations of other proposals.

What was the referendum all about?

To choose between:
a) Proceed to the holding of Special elections- as contained in the MOA
b) Proceed to the holding of the regular elections (7/man council)

The members of the EA opted to go ahead with the referendum.

Results:
121 votes for the Regular Elections
75 votes for the Agreement/Proposal


Frank and his group walked out soon after the results were called out.

The election proceeds and the new council was elected by the EA.



It is at this point where all the claims of the Easter Group start.

They feel that the agreement was not pushed hard enough by Joe Tale, and that the Easter Group was railroaded. They also say Joe did not convince the EA well enough to vote for the proposal. It was during this time that the term "defiance of the bishops" was coined.

Defiance is such a strong word, when all the EA did was exercise their voting right and choose to go ahead with the regulars elections despite the Bishops' recommendations.


Questions:

What would it be a "defiance" of, exactly? Many in the EA feel that Joe Tale did his best to present the proposal and exhort the EA to vote for it. The EA as a voting body spoke collectively and with their legal authority.

What is also of interest was this: The proposal was actually the brainchild of Joe Tale. Why would he not push his own creation?

The Easter Group also claims that the EA was pre-conditioned to reject the proposal. It was claimed that Fr Mario Sobrejuanite pre-conditioned the EA in his talk, by saying that the elders were over and above the bishops (due to the vatican decree). I will leave that to your opinion, you have to listen to his talk yourself. (Part 1 of the audio posted, part 2 to follow)

Did Joe Tale do his duty to to inform the EA of the proposal? (Check the audio that I will be uploading later)

Now the question to all: Considering what the underlying reasons were, should the elections have been postponed? For that matter, should the Bishops have been involved at all?

Was there a hidden agenda behind the postponement of the elections? What easter eggs were being hatched by the bunnies?

The minutes are ticking, and I think it's time for the Bunnies to reveal themselves.

Next: Closure on some past posts, and The Council Elections.

Monday, August 27, 2007

Pandora's Box - Show Me The Money!

A religious organization is fueled by tithes, contributions, and donations. In CFC, how the money is spent was managed by its leader, Frank Padilla. The sole authority to approve major expenses and disbursement of funds lay with him. As a religious organization, the use of tithes must be accountable to the members of its community. These were given in good faith, and are supposed to go towards the organization's evangelistic goals and missions. It is of important note that there has only been one real accounting made by CFC in its years of operation, the one spearheaded by Lito Tayag when he was a member of the council in the late 90's. Actually that was just an attempt, it was never completed.

This subject was actually opened up in a comment in a prior entry before I was ready to post on it. There were several comment inquiries as to where the money from the DOH funds that was discussed in a previous topic was going and if an accounting of it has been made. In fact, I think a keen commenter hit it right on the head of the nail with this comment:

"After twenty-six years in charge perhaps it's harder to resign and let others take charge than it first appears. No one who knows more than the spin really believes this is about GK."

So I ask, as of today, what is CFC's financial status?

This report was given by HO Director, Lito Tayag, during the MC Teaching Night on Aug 21, 2007. Lito Tayag is a Council Member who was formerly a partner in a major multinational accounting firm.


Questions to be asked and answered:

Who are the employees who have unliquided cash advances?

When were the bank loans taken out, and why?

Who are the 10 employees who retired?

If anyone out there has answers to these questions and can help "show me the money", you are welcome to email or comment.

Coming up next, The Ghosts From the Past that Haunt the Present: Emails and revelations about the Coops for Christ and attempts to borrow money from them.





More News...and an Analysis

News about the "split" is starting to appear more regularly in the news:

In Newsbreak

and

The Manila Standard


Here's the analysis, and a quote from the forwarded email that says it all:

"I agree with his point of view that we should not allow the pride of two leaders lead to the breakup of the community."

THE CFC CRISIS: WHAT WENT WRONG AND ITS RESOLUTION
(A PSYCHIATRIST’S POINT OF VIEW)
By
Dr Vic S. Cabuquit
CFC-North B

Introduction
The Couples for Christ, the foremost Catholic lay organization, is 26 years old this year. It has grown into a world-wide network of about one million members. Its thrust has been mainly on evangelization, beginning with the couples themselves and gradually branching into several family and social ministries, offering a unique "womb to tomb" type of evangelization that has reached all the corners of this country and in 160 countries in the world.

It has done remarkably well in its efforts to make a difference, particularly for the poor and indeed, it has achieved accolades from all sectors of society. The plaudits though may have lulled CFC into a false sense of achievement. And pride is just a step away from this.

Now, CFC is on the throes of its most severe crisis; a crisis within its ranks, a crisis amongst its leaders. During the last few years, there had been tell-tale signs of a looming crisis. Unfortunately, these signs were largely ignored.

What Went Wrong? (1)
The decline in membership was one sign. From a high of about 1.2 million members, CFC’s membership dropped to a low of 900,000 in a period of just five years. New members were hard to recruit; participants in Christian Life Programmes (CLPs) were disappointingly low. Ominously, members were simply dropping out. The reasons were varied: different priorities, conflict with members/leaders, wrong charism, lost zeal. Some preferred to stay in the background, as if waiting for the penny to drop.

The significant drop in membership resulted in a decrease in tithes, a perennial problem going from bad to worse. The unexplained CFC debts, which, for a time, ballooned to millions of pesos, further worsened the situation. Overall, there was lack of transparency in how money was being handled. There were instances when money was being spent in advance, that the council was spending beyond its means. This cavalier attitude on finances was reflected in the absence of year-end financial reports and an aversion to so-called "corporate" auditing procedures. Members were asking amongst themselves, "how is our money being spent?" The council’s reply, equally cavalier, was, "trust us."

Another sign centred on the interminable tenures of the members of the Executive Council, the governing body of CFC. Key figures like Frank Padilla, Tony Meloto, Lachie Agana, and Roquel Ponte, had had uninterrupted memberships in the council for about a quarter of a century; an endless merry-go-round of multiple positions and of course, attractive perks. It was not uncommon, for example, for Frank Padilla to report to Frank Padilla who would also report to Frank Padilla. Padilla, in an audacious retort to probing e-mails last year, rationalized this anomaly by claiming no one outside of the council was competent enough to do multiple jobs. These astute men were able to wield a kind of collusive leadership because they themselves were the ones who determined who would constitute the Elder’s Assembly, ostensibly the body with the final say on CFC policies. It was observed that the members of the Executive Council, to preserve their territoriality, nominated only those members who they saw fit as friendly and obedient to their cause. Members who asked too many questions, especially the awkward questions, were excluded. The ‘awkward’ members who somehow managed to get in the council did not last long and were speedily replaced. "Obedience" was the unofficial mantra for that select group.

What Went Wrong? (2)
The Executive Council was dominated by two individuals. Frank Padilla and Tony Meloto: both brilliant, headstrong, and ambitious. One can say that they epitomized CFC. Padilla is a great communicator: excellent in speech and prose. But he often exudes a stiff countenance, lacks a sense of humour, and comes off as an obsessive, controlling icon.

Meloto is a first class strategist, an exceptional man who can readily walk his talk. He has more charisma than Padilla. He has an incredible memory which can be quite disarming. He has the knack of making the other person feel important. Like Padilla, Meloto is passionately controlling.
In the hierarchy of things, Padilla is the mentor, Meloto is the protégé. That is, until Gawad Kalinga. The success of Gawad Kalinga, rightly or wrongly attributed to Meloto, upset the hierarchical apple cart. GK generated so much positive publicity that it created a bandwagon effect. Every Tom, Dick, and Harry wanted to be part of the ground-breaking phenomenon called GK. Meloto began to reap laurels from all quarters. Meloto basked in the limelight. Meloto felt heady with success. Can pride be far behind?

A significant event that catalysed the crisis was the Ramon Magsaysay Award given to Meloto, as an individual achievement. Significantly, the announcement of the award was met with less than cacophonous jubilation by the CFC. Many were wondering, "why Meloto, why not CFC?" There were unconfirmed but widely believed reports that there were attempts by some backroom boys (actually girls) to prevent Meloto from garnering the individual award. To make a long story short, Meloto and CFC, represented by Padilla, received individual and group awards, unprecedented in the history of Asia’s equivalent of the Nobel Prize. It was plain the backroom boys (girls) were able to strike a compromise.

But the arrow had been released, and CFC bled. Many felt that Meloto should have declined the honour as an individual achievement because it was not he but CFC which created, nurtured, and sustained GK. The fact that Meloto accepted the award meant he thought otherwise.

As Executive Director, Meloto controlled GK. Controlled, with a capital C. Meloto became the face of GK, a fact not all discouraged by the council. It turned out to be a big time blunder. The GK bandwagon rolled on but somewhere along the way, CFC’s evangelical wheel suffered a puncture. It was now becoming evident that GK, spearheaded by Meloto, was getting too big at the expense of CFC. CFC programmes were taking a backseat in favour of GK activities. CFC talks were being cancelled or postponed because of GK. On a personal note, the protégé has now overshadowed his mentor. Not a good recipe for equanimity. When two brilliant, headstrong, and ambitious egos clash, a crisis inevitably erupts. Publicly, Meloto would say Padilla remains as his mentor. But Meloto was less than vociferous, let alone enthusiastic, in proclaiming CFC during his numerous public orations. Meloto’s star shone so brightly that some political commentators started to consider him as presidential timbre.

As GK Chair, Padilla was out of the media limelight. For the first time, people were talking more about the protégé than the mentor. Padilla was quite supportive of GK from its inception up to as late as November 2006. Padilla has high regards for Meloto and the feeling is mutual. Both had developed a very close bond after being together so long in the council. That is why his trenchant defense of GK in his paper CFC-GK2 was no surprise.

But his paper CFC-GK3, released six months later, was a shocking surprise. In it, he spun 180 degrees from his former position on GK. In GK2, he was all for it; in GK3, he was against it, raising the spectre of a split between the original wholistic, global, Catholic CFC from the CFC-GK, which has turned, in Padilla’s opinion, into a mere social phenomenon. Padilla, in a brilliant anticipatory move, got the bishops involved. He knew that when push comes to shove, the bishops would be on his side. He was right, as subsequent events showed. The gambit worked like a charm.

Are You Pride? Come In
What drove Padilla, in just six months, to change his ideological suit from GK2 to GK3? In that six- month period, Padilla, Meloto, and Agana resigned from the Executive Council for reasons largely unexplained. It is not certain if their resignations were for good or for the meantime, with the elections coming in about four months. Speculations abound, from the sublime to the ridiculous. But their resignations had one stunning effect: they were out of the Executive Council, their power base for so long. Suddenly, they found themselves out looking in. A thoroughly unfamiliar position for the trio.

Padilla, whose creativity and energy require power and position, felt like fish out of water. The report, most likely true, that he was surprised and piqued that he was not re-nominated, speaks of his penchant to remain in control. Meloto, surprisingly (perhaps not really, for his protégé, an obtrusive young chap, whose loyalty to him is second to none, took over as Executive Director of GK, ) coped better than Padilla in the aftermath of their resignations.

Psychologically, any man who publicly declares he has no need for power and position actually hungers for them. Padilla and Meloto are such men. Meloto does it more subtly, though. For Padilla, there has to be a stage to showcase his admittedly prodigious talents; one smart way to get back on track was to get back people’s attention. He got their attention indeed with his CFC-GK3 paper.
Read on its own, the CFC-GK3 paper is a bombshell. In measured tones and exquisite prose, he seemingly hit the bull’s-eye. But read in tandem with his CFC-GK2 paper (something highly recommended) written barely six months earlier, one realizes that all his GK3 arguments are hollow and shallow, and a bellow from someone who is barely mellow.

For he could as well have rebutted the GK3 issues he raised by quoting his own defense in GK2. Call it semantic somersault. Call it erudite contradictions. Call it strange ruminations but this kind of thinking needs further observation. It is worrisome. He was the GK chair all those years the problems were incubating. His hands, one may argue, are also tainted.

Nevertheless, his moves rattled everyone. The Executive Council members, headed by the disenchantingly ineffective Joe Tale, did not know what hit them. Tale, who is really a nice chap, was not impressive in communicating the council’s defense and Padilla simply found him and the rest vulnerable. Meloto’s sepulchral silence did not help the council’s cause. And people wondered why. "Our house was on fire and he did not do anything," noted an insightful member.

The Choices We Have to Make
Now, CFC is virtually rendered split into two factions: the original CFC (with GK) and the CFC (with Foundation for Family and Life or FFL). It might as well read "Meloto versus Padilla." Curiously, both deny a continuing desire for power or position. But both suffer from cognitive dissonance: what they say do not tally with what they do.

Consider these: Meloto’s influence in CFC-GK remains potent. The CFC Executive Council and the majority of the Board of Elders are loyal to him. His hold on GK is secure: lock, stock, and barrel. He remains the power behind GK. Padilla, who implored members to trust him, is now the President of the CFC-FFL and will surely be the leader of his group. He may act coy about it but a clamour for his leadership is too tempting to ignore.

Talk about not wanting power and position. That is cognitive dissonance.


Updated:

More news links in the comments.

Tuesday, August 21, 2007

Side Notes: On Gifts, Strings, and Everything In Between Pt. 2

Gifts with strings attached are difficult to appreciate. Here's is the next set of emails between Frank Padilla and Dylan Wilk.


Frank Padilla wrote:

Hello Dylan.

It is not right to say that the money was given to him for GK, but not to GK. He asked that people donate to GK in lieu of presents, and that is what people did. The money is for GK, but of course given in honor of the occasion. Look, I also gave money that time. When we have brethren celebrating birthdays or anniversaries, we usually just greet them. On very special occasions, like the 25th, we would give a gift. But people gave more BECAUSE THE MONEY WAS FOR GK. While people love and honor Tony & Lyn, they would not have given the amounts they gave if it was not for GK. And so it is not right that Tony has personal discretion over the fund. Just like any other GK money, it is only GK that should decide how money should be spent. And by the way, the funds were not just used for GK purposes but for personal. Should we have a list of all payments made so that we will actually see?
This so-called TM fund in GK is totally different from the Fulltimers Fund in CFC. First, as I said, this is other people's money, though given on the occasion of his anniversary, but now is GK money, while the FFund is my own money. Second, no fund was set up at the start, and the so-called TM fund was only set up later (because it was already being used for personal purposes), while from the start the FFund was deliberately set up for its specific purpose.

God bless.


At 05:24 PM 4/19/2007, you wrote:

Hi tito,

It seems I misunderstood when I was told that there was a question mark over the funds for the Meloto's 25th anniversary. I didn't know that any other money had been raised and so assumed it was my gift, hence my urgency in trying to clarify it with you. However, I've now verified and there seems to have been no impropriety at all in the way those funds were used either. If by 'personal fund' you mean a fund that he had personal discretion over, I don't see anything wrong in that as long as the funds were still used for GK purposes, which they were. That is no different to the fulltime workers fund that I believe you have discretion over. The money was given to him after all for GK, not to GK.

God bless,

Dylan

At 03:24 PM 4/22/2007, you wrote:

Hi tito,

OK I see the distinction between this and the full-timers fund; I didn't realise that was your money. I've asked two people who should know and been told there was no personal expense taken out of this fund and everything was spent for GK purposes, albeit things outside the usual GK programs (e.g. burial expenses, false teeth, etc for beneficiaries). However I'll do more research because, like you, I don't want even the slightest hint of impropriety in GK.

But it doesn't sound likely to me that even if there was some personal expense, that this would be at TM's explicit direction. You have known him far longer than me and you know he has totally detached himself from money. He has many people around him who are willing to pay his personal expenses (e.g. me). All the prize money he received from the Haydee Yorac, Ramon Magsaysay, etc plus all his speaking honoraria have been given straight to GK. This does not sound like the Tony Meloto we know. I suspect if this happened then it's probably someone taking the initiative to use this fund. Anyway, further research will be done and I'm sure if there has been any personal expense, he will make a corresponding donation to GK to cover it.

Tito, since we're on this subject, there's something I'd like to ask you about again because it's been on my mind ever since it happened and I'd like you to clear it up and put my mind at rest. About 2 years ago I discovered that some ANCOP money, donations from non-CFC members for the poor, had been used for CFC events and equipment in 2 or 3 areas in Europe. When I alerted you to it, your response was that if anything like this was going on, you expect to hear about it from the Borjas and not from me. Despite several requests from me, no action was taken to return the funds to ANCOP and no-one as far as I know was ever reprimanded for it. I've never told anyone about this but I'll be very honest, ever since then there has been a question mark in my mind about your integrity. Then recently you suggested I make up a false email address and pretend to be someone else to get information out of the Boo Chanco letter writer. This also shocked me because there was a perfectly legitimate route available to us which didn't involve deception, namely you simply asking Sandra who had emailed her.

Tito, I'm not trying to throw bricks at you and I'm not trying to be accusatory, I'm simply telling you what's on my mind. I haven't shared this with anyone but I would very much like you to put my mind at rest. As I continue to repeat, I have the highest regard for you.

God bless,

Dylan


Frank Padilla wrote:

Gerry already asked Sandra and she said it was not her, and I told you so. You were the one who said the letter writer claimed to be Lyn's relative, and I just said that that was what we suspected all along. Then you said I should investigate, but I suggested it should be you. That is when the suggestion came in. It was intended for good, that we both find out in a simple manner who indeed was the letter writer. In truth, I did not want to do such things (like a spy), and so I did not want to do it, but since it was for good, and would have easily settled a lot of things, I thought you might have no problem doing it so I suggested you do it.

Regarding Europe, I cannot remember what you say. I doubt very much if I put you off and told you I should just hear from the Borjas and not from you. I am not like that. I take in whatever inputs and comments anyone has, and in fact I have always had that posture throughout the world. Perhaps I could have said I would like to hear the report from the Borjas, which would have been very different from how what you are saying sounds. I also doubt that you gave me several requests, because just one request would have been sufficient for me to pass it on to the Borjas or anyone else concerned for action. If you did request, then I would indeed have passed it on. I would also have stated clearly that no Ancop funds should be used for CFC. If no action was taken, I am no longer accountable for that, because it is not my task to keep following up on everything happening everywhere in the global family. It would have been your task to follow up, and if after some follow ups nothing is done, I would have connected you directly with the Borjas and even arranged a meeting for you to thresh everything out. Anyway, I seem to remember the incident vaguely, and perhaps that whole thing has already been settled. If not, please do bring it up.

Regarding the TM fund, I am not suggesting that there are improprieties in the sense of blatant personal use. I even personally do not mind if some personal expenses are spent. But it is a matter of principle. If it belongs to GK, then it is GK that decides what it is spent for. Even if it is spent for outside the usual GK programs as you say, it should not be at Tony's discretion. Our helping brethren with burial, false teeth, etc., are for our own personal account, not for GK. Now you say it might be someone taking the initiative to use the fund. Well, again, it belongs to GK.

Just clarity re honoraria and prize moneys. It has been an established principle in CFC that all these belong to the community. I always turned over in full whatever honoraria outside groups gave me. Further, there would be no honoraria or prize money if not for GK and the work of all of us. These really do not belong to him, but to God and to His work.
God bless.


This exchange seems to have no ending, but it does. The last word is hotly contested....he who has the last word wins. But is the winner the better man? I think they give a good insight into what motivates each one.

Side Notes: Of Threats and Thin Veils

In light of the the previous entry, it is understandable why the CFC-FFL (formerly the Easter Group) would feel the need to send this out.


Click on the picture for a larger image:




I would wonder why they'd feel the need to threaten "legal redress" for something not even found yet...seems thinly veiled threats are the M.O. these days. Any lawyers care to comment?


Monday, August 20, 2007

Side Notes: On Gifts, Strings, and Everything In Between

A little background:

Dylan Wilk is married to Anna, Tony Meloto's daughter. He is the owner of the infamous "second-hand BMW" mentioned in the Lorenzo Cruz email that also questioned his assets. To learn more about him, please refer to the following link:

http://www.4-small-businesses.co.uk/top-small-businesses-idea-004.html

After Frank Padilla's GK-3 paper, the enmity between Frank and Tony solidified.

Here is a partial quote from the GK-3 paper :
TWO: Tony as “founder,” “father” or “driving force.”

REALITY: God gave GK to CFC. GK has no human founder. Jesus said to call no one
on earth “father,” since we all have only one Father, who is God.4 Further, being father is practically the same as being founder, since a father (with the mother) gives life to a child. The “driving force” behind GK is the Holy Spirit.

GOD’S INTENT: God intends to do a miraculous work through GK. God intends such
miraculous work to get the world to look to Him and recognize His majesty.

CONCERN: To call Tony or anyone else the founder, father or driving force is to put the person in place of God. Further, it makes GK simply of human and not divine origin. Still further, God is a jealous God and this can put Tony in jeopardy.

THE SOLUTION IS SIMPLE: Let us not build the cult of any one person. What should be promoted, and this will be sufficient for marketing purposes, is Gawad Kalinga and not any one person. In fact, since Tony by his own claim is now just a volunteer, the ones who should be at the forefront should be the GK Chair, Joe, and the GK Executive Director, Luis.
6

Footnote.
6
It follows that Joe and Luis will be the ones to sign MOAs and contracts, represent GK officially, and speak at major GK events.

After GK-3 was released on Easter Sunday (hence the moniker, "Easter Group"), Tony admitted to feeling hurt and all communications ceased between Frank and Tony. Tony continued his work advocating GK here and abroad. His son-in-law Dylan had temporarily relocated to the USA with Anna to help further GK's causes there.

Frank Padilla's inquiry into Dylan's activities in the USA prompted this email exchange. To those wondering how I come across these emails; these are currently being distributed and forwarded in the CFC community by concerned members. I'm not the only one privy to these emails.

Date: Wed, 18 Apr 2007 15:31:01 +0800

To: "Issa Cuevas-Santos"

From: Frank Padilla

Subject: Re: gk recollection

If there is only one talk, then I am speaking about Lamentations. So there will be no need for a talk outline anymore. God bless.

Frank Padilla wrote:

By the way, you do not know about this GK Recollection? During our time, it certainly was not approved by the GK Board. Is Dylan now handling formation for GK? God bless.

From: Dylan Wilk

Subject: Re: Fwd: Re: gk recollection

To: Frank Padilla

Hi tito Frank,

As you know, I have been giving talks about GK both to CFC and non-CFC members every time I have been to the US for the past 3 years. I usually just pray and make a few notes but don't write the talks out in full unless I intend other people besides myself to give them after I leave. In fact, you yourself have approved them all when that has been the case (e.g. 'Renewing the Face of the Earth', 'Crossing the Jordan' and 'Shepherding a Nation').

The 'recollection' I gave in a few places in the US a couple of months ago was a talk entitled 'The Heart of GK' and it was specifically for GK partners and volunteers, which included both CFC and non-CFC members. It included my personal sharing about CFC and as I reported to you after I came back, several people (that I know of) agreed to take the CLP after listening to it.

I don't have a written up version of the talk, only a few scribbled notes.

By the way, I just heard that you were told by somebody that my 25th anniversary gift to the Melotos was misused. To make absolutely sure that you have the correct facts, all I gave the Melotos was a card saying that I would build 50 houses in each of their hometowns. They never touched the money. It was taken from my GK account and sent directly to the sites. Everything has been liquidated and accounted for.

This is yet another example of somebody completely fabricating an extremely vicious lie and feeding it to you. Could you let me know where it came from?

Thanks and God bless,

Dylan

Frank Padilla wrote:

Hello Dylan. I think it was the US that talked about a GK Recollection (12 talks?). Jorge Villanueva of GK Europe is also scheduled to give a GK recollection. I just asked Issa about it (see 4/17 email below), but I did not say it was yours. So is there any other GK Recollection with a series of talks? Your talking about GK including your personal sharing is of course OK. You are free to do that anywhere. But if our CFC brethren are called for a formal GK recollection, that is what I would like to be aware of.

By the way, you and Luis and Joe never responded to my email of 3/29 asking about your formal role or goals in going to the US for 6 months. As far as I know, the US Council is also unaware. Don't you think that we need to coordinate these things, if you are going to be relating with CFC members on such an extensive basis?

I also did not hear anything from you about the last GK Board meeting, as you had told me that you would bring up to them my suggestion, which you agree with, of having an open dialogue to tackle all issues.

You are right about people fabricating vicious lies -- no, not what was told to me, but what was told to you. Nothing is being mentioned by any of us regarding your building a village for the Melotos. There is no issue at all about that. What is being mentioned, and I know about it, is the money raised during the Melotos' 25th anniversary where contributions to GK were given in lieu of gifts. This money was placed in GK, and rightly so. But it has been treated as a personal fund, where Tony draws for personal expenses, rather than being GK's money as it truly is. Now it is my turn to ask you: could you let me know who told you? Perhaps one of the Council members, since it was brought up, just as an aside, during our meeting just last Monday?

Yes there is a lot of loose talk. Yes we get all heated up when we hear one-sided and at times erroneous reports. So the important thing is to have a dialogue, or a meeting where every issue is surfaced and people really speak out and we look for the truth. For my part I have nothing to hide. I am open to being asked anything. I promise not to be angry or defensive. I am not onion-skinned or vindictive. When I have some important issues, I put it on paper (like CFC and GK - 3) rather than talking behind people's backs. I desire only the good of all. All I want is to surface the truth, since the enemy works in darkness and exploits all of us. I am still waiting for that meeting.

God bless.

Questions:

Frank's statement, "I just asked Issa about it (see 4/17 email below), but I did not say it was yours." may have been true in context, but the implication of Dylan's involvment was certainly present in his email to Issa,

"
During our time, it certainly was not approved by the GK Board. Is Dylan now handling formation for GK?"


One would also wonder why Frank Padilla feels the need to be involved in these matters when he had resigned as CFC Director and GK Chair back in February, as documented in the Feb-March issue of the Ugnayan:

Collective Responsibility

We take collective responsibility for the disillusionment that causes elders to even
leave the community. We, in the Council, have tried to give our all but it seems not good enough. We have simply fallen short of God’s expectations. And we repent of these, of course.

But we need to suffer the consequences. The council, in recognition of all of these, is willing to face the consequences. So as of today, our brother Tony Meloto, our brother Lachie Agana and myself are out of the CFC Council and out of the Gawad Kalinga board. I will no longer be CFC Director and GK Chair and our brother Tony will no longer be the GK Executive Director. The four other brothers of the Council will continue as a Council. The three of us - Tony, myself and Lachie - will continue to serve in whatever capacity that the Council deems proper for us or whatever they ask of us.

There is a need for drastic purification of the body. This is our Lamentations. We strongly reaffirm our brotherhood and sisterhood in the Council. We strongly affirm our love for one another. The Council is one in this decision; in making this decision we simply look to God’s mercy not just upon us, but upon our whole community.


A note to readers:

I'm now putting a lot more information in each post, including links to documents, sound bites, and official statements/articles. Please do click on the links embedded in the post, they will help you look at all aspects of the issues.

Coming up...the rest of the email exchange between Dylan and Frank, as well as more on the "gifts" and the "giver."

The Easter Egg Hunt continues....